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sexual/romantic desire

This tag is used broadly when there is discussion of erotic or romantic desire between women, whether or not specific activities are mentioned.

LHMP entry

Traub claims the title of this article is a “bait and switch” as she follows Halperin in treating “homosexuality” as such as only existing in the last 100 years, with “the lesbian” as an even more recent discursive invention.

Introduction: History of Desire, Desire for History

I’m going to start this summary by noting that the more articles I read from Randolph Trumbach, the grumpier I get. When the highlights on my pdfs are augmented by scribbled red pen notes saying “No! Wrong!”, it’s not a good sign. So I don’t exactly come into this summary with an unbiased mind.

Abbouchi tackled creating this edition and translation of the more complete of the two versions of the romance as a master’s thesis. [There are three related texts of the core story of Yde and Olive, two variants as part of the Huon of Bordeaux romance cycle, and one adapted (with different character names) as a miracle play. The second version of the romance is more abbreviated. The three vary in the details of how the relationship between the two women is presented, and in how the “problem” of a same-sex relationship is resolved.]

When one of my summaries is basically a list of contents, either it means that the publication is really thin on relevant content, or it means that it’s so rich that you simply need to buy the book and put it in a cherished place on your shelf. This one is the latter. At least half the contents apply to women’s experiences (although it’s still true that the male-authored female-relevant content far outnumbers the female-authored male-relevant content) and the collection includes many of the oft-cited texts from the covered period. Far from all, but an excellent place to start.

This article is interesting for the context it provides for Brooten’s (1997) discussion of Coptic Egyptian love magic directed from one woman to another. Although there is only a passing mention of Brooten’s work and of same-sex love magic, the background understanding is useful.

Clark came up with the poetic label “twilight moments” to identify practices relating to sexuality that are not openly acknowledged--and certainly not accepted--but that are treated as temporary and “recoverable” lapses, even if they are lapses that happen repeatedly and throughout a society.

Clark presents the early 19th century example of Anne Lister, not only as a fairly unambiguous example of lesbian identity--despite never using that term for herself--but as an illustration of the function of representation and agency in the history of sexuality. A contradiction of sorts to the social constructionist position that sexual identities are shaped or even determined by the surrounding societal discourse, rather than by the personal experience of desire.

Amer begins by tackling the Whorfian-tinged assertion that the lack of a specific terminology for lesbianism in medieval Europe contributed to a lack of modern scholarship about same-sex desire between women in that era, by noting that the existence of a diverse and specific vocabulary for the topic in medieval Arabic (sahq, sihaqa, musahaqat, al-nisa’, sahiqa) hasn’t resulted in a vibrant field of study. This is particularly disappointing given the significant surviving literature on the topic.

Garber details the thought process that went into developing an LGBTQ course for her university’s “global” core requirement, resulting in a course on Asian Gay and Lesbian Cultures. Garber’s academic focus was 20th century US lesbian writers so she worked in collaboration with a colleague with a focus on Asian history and literature.

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